Apart from “Life at the Seminary” posts, you might also find some more personal posts here on my blog, in which I express some personal thoughts on life in our Church or even life in general. Today, I’d like to make a small post on ‘pro life’. What we mean with pro life is that we don’t kill off our children because they come at inopportune times in our life or our elderly, because they feel they have become nothing but a burden (ie. what we call abortion or euthanasia).
Some of you might have followed the death and funeral of Mr. Ted Kennedy, a pro-abortion ‘catholic’ U.S. Senator. What does being a Catholic really mean anymore? Are we glad just to have a politician call himself that, or do we expect him to actually stand up for the tens of thousands of children that are being murdered each year? Can we be Catholic if all we do is work on social justice?
I heard of the death of Mr. Robert Schindler, Sr., last month, one of the leaders of the pro-life movement. He was buried in Philadelphia without the fanfare or accolades, without the cable news networks broadcast, no cardinals did attend it, and the President of the United States did not deliver the eulogy – thank God. Mr. Schindler, however, is promised a better send-off than that. God Himself will him speak to him words spoken to all the suffering righteous: “Well done, good and faithful servant. Enter into the joy of your Master.”
Bob Schindler, unlike Mr. Kennedy, was not rich, did not enjoy the high social status and was ravaged by aggressive euthanasia activist lawyers who decided that his daughter was just not worthy of life because she was brain-damaged. He had to fight the son-in-law who, despite a father’s unconditional offer to care for his own daughter, rammed the euthanasia agenda home viciously, even triumphantly. I cannot begin to imagine the pain in his life.
In Canada, the battle against euthenasiais raging on as we speak. Parliament is about to vote on a law that might make the killing of the sick and elderly in our community a very real possiblity. My bishop, His Grace, Mgr. James Weisgerber, has courageously sent out a message to all people of good will, in order to enlist your support (politically if you are in Canada, in prayer if you are anywhere else in the world) against this evil.
Why do people not have the right to end their own lives? In our society, we have lost the basic certainty in our hearts that every human being is 100% loved and wanted by God. Even if you don’t believe in God, many of you will agree that every human being is worthwhile. Jesus never asked whether someone was a sinner or a saint, wealthy or poor, healthy or ill, alive or dead. He came for everyone. We are all worth his life, EVERYTHING, in his eyes. For us, today, as disciples of Jesus (however weak and limited we may be), our duty is to be there for everyone. Many elderly or severely ill feel they are just a burden to their families and friends, reasoning: ‘why should they come out here for a pathetic excuse of a human being like myself? I cannot do anything here in this bed, and now I am just a burden to them as well.’ Their spiritual death is already a reality to themselves. So they reason: ‘why not actually die, instead of prolong the suffering for myself and especially others?’
If we could only reach out to all these souls, and let them experience how worthwhile they are, despite their condition, no one would have to think about euthanasia ever again. Maybe we can ask Bob Schindler, now in heaven with God, to intercede for us. I ask all of you to join me and countless Catholics across Canada to pray that the euthanasia bill does not pass!
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